Massachusetts Institute of Technolgy

I sent the following email  to Philip Sharp on January 18, 2013
Dear Dr. Sharp,
As a director of the AAAS you should be committed to its second mission (“Promote and defend the integrity of science and its use”), and should want the American Journal of Physics (AJP) to retract an absurd article titled, “Entropy and evolution” (Am. J. Phys., Vol. 76, No. 11, November 2008). The article repeats the creationist error that evolution violates the second law of thermodynamics, and the even more nonsensical idea that evolution does not because of the sun. Unfortunately, the article goes so far as to write down an incorrect equation in thermodynamics to prove this quantitatively in units of entropy.

The AJP, the American Association of Physics Teachers (AAPT), and the American Institute of Physics (AIP) are resorting to trickery to avoid publishing a retraction. The following article explains why the AJP article is absurd: http://creationwiki.org/Pseudoscience_in_the_American_Journal_of_Physics.

There is a considerable amount of correspondence between me and the AJP/AAPT about this matter. I have given this information to Science, by email (science_editors@aaas.org) and fax (202-289-7562).

Very truly yours, David Roemer

I submitted the following on April 16, 2013,  to the MIT Technology Review at

http://www.technologyreview.com/view/513781/moores-law-and-the-origin-of-life/#comments

The second law of thermodynamics does not apply to biological evolution and the evolution of stars. I explain this here:

http://www.creationwiki.org/Pseudoscience-in-the-American-Journal-of-Physics

It also does not apply to the origin of life, as I explain in my comments about Walter Bradley’s essay in Debating Design, edited by William Dembski and Michael Ruse. My review of this book is on Amazon.com with the title, “20 Essays and 20 Blindspots.” See: http://newevangelist.me/2013/03/25/debating-design/

The following is a quote from Bradley’s essay followed by my refutation:

The total entropy change that takes place in an open system such as a living cell must be consistent with the Second Law of Thermodynamics and can be described as follows: ∆S(cell) + ∆S(surrounding) > 0.[7904]

This is like saying ∆S(airplane in flight) + ∆S(surrounding) > 0. An airplane can be broken up into a number of thermodynamic systems, e.g., the engine, pilot’s cabin, metal wing, etc. Each thermodynamic system will have its surroundings and this law will apply. But to suggest that there is such a thing as the entropy of an airplane in flight is nonsense. A living cell has much more machinery in it than an airplane. It is like an airplane that can replace or repair a broken wing.

I explained all this to Edmund Bertschinger and Max Tegmark so they would cancel their subscriptions to the American Journal of Physics to protest the fraudulent article titled “Entropy and evolution.” They ignored my emails and faxes. More importantly, they did not refute the Creationwiki.org article. I am not a creationist, so I can’t edit the article. I’m sure the creationists in charge will correct any mistakes. In any case, I will answer any comments you have about the AJP article and my Creationwiki article.

Message sent to staff of MIT Technology Review on April 17, 2013:
I suggest that you either post my reply to Prof. Gladyshev’s comment or invite me to the the lecture of thermodynamics that I offered to give the chair of your physics department. You should also know that I have taken this matter up with the NSF and my congressman in the 9th District of Brooklyn:

http://newevangelist.me/2013/04/12/national-science-foundation/.

The head of the NSF should hate fraudulent research, as should you all.

Email message from Jason Pontin on April 27, 2013
David,
The AJP publication is *nothing* to do with MIT Technology Review, its editor David Rotman, or me. Even if I agreed that the article is fraudulent (which I do not: it sounds as if you have a difference of opinion, based on your religious views), it’s not my role to denounce every single fraudulent publication.

I don’t see how any of this has anything to do with Second World War.

If you manage to get through to my secretary you can tell her what you want. If you can find someone to listen, you can denounce us as somehow complicit in this matter. That’s free speech. But I have no interest in meeting with you. This is not my business.

Jason

Email message to Jason Pontin on April 27, 2013
Dear Jason,
Edmund Bertschinger, Max Tegmark, and David Rotman know or should know that the AJP article is based on an incorrect application of the Boltzmann equation in order to refute the religiously motivated fallacy that evolution violates the second law of thermodynamics. To this list of MIT sleaze I’m adding the biologist Philip A. Sharp, who also ignored my faxes and emails. Sharp is the president of the American Association for the Advancement of Science and pays lip service to “Promote and defend the integrity of science and its use.”

What you should do is schedule an appointment to see me and invite David Rotman. At that time, I’ll explain the connection between genocide and pseudoscience and explain why Rotman should not be the editor of MIT Technology Review. This certainly is your business. The question is whether or not you have the character to carry out your responsibilities.
Very truly yours, David Roemer

Open Letter to Board of Directors of MIT Technology Review (Reid Ashe, Judith Cole, Jerome Friedman, Israel Ruiz, Megan Smith, Sheila Widnall, Ann Wolpert)

The Editor in Chief and Publisher, Jason Pontin, has not responded yet to the following message that is a response to his email refusing to meet with me:

(See above email dated April 27, 2103)

The AJP article is “Entropy and evolution” (Am. J. Phys., Vol. 76, No. 11, November 2008). MIT Technology Review is involved because it published Georgi Gladyshev’s online comments about evolution and thermodynamics, but did not publish my reply referring to  http://creationwiki.org/Pseudoscience_in_the_American_Journal_of_Physics.

By deleting my reply and not deleting Gladyshev’s comment, MIT Technology Review is helping the AJP spread anti-religious propaganda. I explained the maliciousness of “Entropy and evolution” to Congressman Yvette Clarke in a 10-page indictment with 9 exhibits. I’d like to come to MIT to explain to Pontin, Rotman, Bertschinger, Gladyshev, Tegmark, and Sharp the harm that the AJP article is doing.
Very truly yours, David Roemer


Committee on Publication Ethics

Posted on LinkedIn COPE group:

I’m trying to get the American Journal of Physics to retract an absurd article titled, “Entropy and evolution.” The article uses a fake equation to prove that evolution does not violate the second law of thermodynamics. The truth is that the second law does not apply to the evolution of stars or biological evolution. I pointed out the error to the editor. Instead of giving my comments to the author, who a conscience and a reputation to protect, the editor suggested that I submit my own article. I did so, and an anonymous reviewer said I was wrong. In this way, the AJP is avoiding responsibility. I explain why the equation is wrong at

http://creationwiki.org/Pseudoscience_in_the_American_Journal_of_Physics

My correspondence with physicists about this issue is at

http://newevangelist.me/2012/02/22/physics-department-of-new-york-university/

 http://newevangelist.me/2012/02/02/american-journal-of-physics/

 http://newevangelist.me/2012/02/23/american-association-of-physics-teachers/

http://newevangelist.me/2012/05/06/american-institute-of-physics/

 http://newevangelist.me/2011/12/07/american-scientific-affiliation/

 http://newevangelist.me/2012/08/02/first-things/

 Correspondence with Natalie Ridgeway starting March 28, 2013

Dear Natalie,
I submitted a post exposing unethical conduct by the editors and publishers of the American Journal of Physics (Code 1.8) in failing to correct an error in a peer-reviewed article. Why hasn’t it been posted? I could not find the FAQ you referred to. Am I following the wrong procedure? Are you deliberately helping the AJP to cover up its mistake in publishing the article? Are you assuming a peer-reviewed physics article can’t be absurd? I told the editor of the AJP (David Jackson) about the error. Instead of referring the matter to the author (Daniel Styer), he suggested I submit my own article. I did so, and an anonymous reviewer said I was wrong. In this way, the AJP is avoiding taking responsibility for the article. I also complained to the publishers of the AJP. Give me a call at 347-417-4703, if that is the easiest way for you to respond.

Very truly yours, David Roemer

Dear David,
Thank you for your email via our LinkedIn account. Having checked our membership I am afraid that the American Journal of Physics is not a member of COPE. Therefore we are unable to consider a complaint against them (see the terms & conditions for complaints on our website here: http://publicationethics.org/contact-us ).

I am sorry that we cannot be of any assistance.

Kind regards, Natalie 

Dear Natalie,
Why don’t you publish my submitted post on your LinkedIn site? Lisa McLaughlin, Marc Cassar, John H., and Daniel K. are members of the American Institute of Physics and the American Physical Society, which are affiliated with the publishers of the American Journal of Physics, the American Association of Physics Teachers. They are all members of your LinkedIn group. They should know about this matter.

By not publishing my post, you are helping the American Journal of Physics perpetrate a hoax about biological evolution and religion that victimizes many people. The absurdity of the AJP article is the culmination of four pseudoscientific ideas about evolution:

  1. Natural selection acting upon innovations explains common descent. This is untrue. It only explains adaptation. Evolutionary biologists always speak of “adaptive evolution.” Atheists, creationists, and advocates of intelligent design are responsible for disseminating this misinformation.
  2. Evolution violates the second law of thermodynamics. This is an error because the second law does not apply to the evolution of stars or biological evolution.
  3. Evolution does not violate the second law of thermodynamics because of the sun. This idea is unintelligible.
  4. You can perform a thermodynamic calculation to prove # 3. This is what Eq. 4b in the AJP article does. The equation is incorrect for reasons explained in a number of publications.

Very truly yours, David Roemer

Dear David,
The COPE LinkedIn site is for members who are interested in publication ethics in scholarly journals to disseminate information and discuss items of interest, it is not intended to be used as a medium to discuss specific cases. COPE does have a formal procedure for reviewing complaints against member journals if they have not abided by COPE’s Code of Conduct for Journal Editors (all journals agree to abide by this when they join COPE, see: http://publicationethics.org/resources/code-conduct ). However, as the American Journal of Physics is not a member of COPE we are not able to follow this procedure. Even if the AJP was a member we would not use LinkedIn to discuss the case but would look at it formally via our complaints procedure.

I am sorry that we cannot be of any further assistance.

Yours sincerely
Natalie Ridgeway
Operations Manager

Dear Natalie,
What you could do is expel Lisa McLaughlin from your LinkedIn group because she is possibly following unethical orders from her bosses. The email I sent is the discussion you are refusing to post. This is the letter I wrote to her boss with a certificate of mailing:

Mr. John Haynes
AIP Publishing
Suite 1NO1
2 Huntington Quadrangle
Melville, NY 11747

Dear Mr. Haynes,

I am writing to ask for an appointment to discuss a conversation I had yesterday over the telephone with Lisa McLaughlin. I called to see if Ms. McLaughlin got the email I sent her arguing that the article “Entropy and evolution” (Am. J. Phys., Vol. 76, No. 11, November 2008) is a hoax analogous to the infamous Piltdown Man hoax. Ms. McLaughlin admitted getting the email, but said, “I cannot comment about this matter. Thank you.” I did not get the opportunity to ask why the AIP’s Director of Publication Operations and a member of the Committee of Publication Ethics LinkedIn group can’t comment on an accusation of fraud against a member organization.

At our meeting I’ll attempt to explain to you why the AJP article should be retracted. I made a similar request to Beth Cunningham of the American Association of Physics Teachers, but it was ignored.

Very truly yours, David Roemer

Dear David

I have removed your recent post from the COPE Facebook site as, as I have explained before, The AJP is not a member of COPE and this is the not the correct forum for allegations such as this. It is not appropriate for our site to be used in this way.

Kind regards
Natalie

Dear Natalie,
There is no question that the article “Entropy and evolution” is fraudulent. It is like the Piltdown Man hoax because it promotes the atheistic error that human beings evolved from apes, not just their bodies. In the case of the Piltdown man, an amateur paleontologist used human and ape bones. In the case of the two AJP articles, the authors used the Boltzmann/Plank physics equation to prove evolution does not violate the laws of physics.

You are behaving just as badly as the editors and publishers of the AJP and causing just as much harm. That the articles are not retracted sheds light on how the Nazis could kill so many civilians during WWII. No one was ever forced to kill anyone. However, there were severe penalties for telling about the murders. Collaboration took the form of censorship and keeping quiet.

Very truly yours,
David Roemer


National Science Foundation

Letter sent to director on April 6, 2013

Dr. Cora B. Marrett
National Science Foundation
4201 Wilson Blvd.
Arlington, VA 22230

Dear Dr. Marrett,

I am writing to request a personal appointment with you to discuss the importance of getting the American Journal of Physics to retract an article about biological evolution and thermodynamics (Am. J. Phys., Vol. 76, No. 11, November 2008). I’v send hundreds of faxes, emails, and letters to individuals and organizations who should be against pro-religion and anti-religion pseudoscience. I’v included a letter to the director of the American Association for the Advancement of Science, and an open letter to Howard Wactlar. I contacted Mr. Wactlar because one of his consultants is a member of the AAAS. I’v also enclosed the letter to the CEO of AIP Publications, LLC.

I asked 9 presidents of universities for appointments to explain why the chairs of their physics departments either don’t understand thermodynamics or have poor character. I’v enclosed the letter to the president of New York University because that is where I got a Ph.D. in physics. The only response was from the president of City College of New York, who was under the impression that I am advocating creationism. No physicist has rebutted the article in Creationwiki.org explaining the correct connection between evolution and thermodynamics.

Very truly yours, David Roemer
Faxed to 703-292-9732
Mailed with a certificate of mailing

NSF


American Association for the Advancement of Science

Email from Science Magazine on May 23, 2012

Thank you for your note. As you might imagine, we do not get involved in these kinds of activities of other publishers.
Alan Leshner
CEO, AAAS
Executive Publisher, Science

Letter faxed to director of the AAAS on January 18, 2013

Dr. William H. Press
University of Texas at Austin
Department of Computer Science

Dear Dr. Press,
As a director of the AAAS you should be committed to its second mission (“Promote and defend the integrity of science and its use”), and should want the American Journal of Physics (AJP) to retract an absurd article titled, “Entropy and evolution” (Am. J. Phys., Vol. 76, No. 11, November 2008). The article repeats the creationist error that evolution violates the second law of thermodynamics, and the even more nonsensical idea that evolution does not because of the sun. Unfortunately, the article goes so far as to write down an incorrect equation in thermodynamics to prove this quantitatively in units of entropy.

The AJP, the American Association of Physics Teachers (AAPT), and the American Institute of Physics (AIP) are resorting to trickery to avoid publishing a retraction. The following article explains why the AJP article is absurd: http://creationwiki.org/Pseudoscience_in_the_American_Journal_of_Physics.

Because of her leadership position in the AAPT, Jill Marshall (marshall@mail.utexas.edu) is supporting the AJP’s refusal to stop spreading misinformation about evolution. There is a considerable amount of correspondence between me and the AJP/AAPT about this matter. I have given this information to Science, by email (science_editors@aaas.org) and fax (202-289-7562).

Very truly yours, David Roemer

Open letter to Allen Goldman (American Association for the Advancement of Science, Physics Section) and Howard Wactlar (National Science Foundation, Division of Information and Intelligent Systems):

The American Journal of Physics published an article (“Entropy and evolution,” Am. J. Phys., Vol. 76, No. 11, November 2008) that begins with the statement: “The creationist argument is that advanced organisms are more orderly than primitive organisms, and hence as evolution proceeds living things become more ordered, that is less disordered, that is less entropic. Because the second law of thermodynamics prohibits a decrease in entropy, it therefore prohibits biological evolution.”

The author says, “Two anonymous referees made valuable suggestions that improved this article significantly.” This raises the possibility that the peer-reviewers were more interested in anti-creationist propaganda than in making sure the article is a contribution to scientific knowledge.

The article says evolution decreased the entropy of the biosphere and estimates the decrease in joule/degrees. The article’s statements about evolution and entropy are unintelligible.

I pointed out the errors and misinformation in the article to American Journal of Physics, the American Association of Physics Teachers, and the American Institute of Physics in a number of communications. The AJP, the AAPT, and the AIP are refusing to retract the article, which I think is the only remedy for its nonsense. I refer you to the following sources of information about evolution and thermodynamics:

  1. McIntosh, A.C., “Information and entropy – top -down or bottom-up development in living systems?”, Int. J. of Design & Nature and Ecodynamics. Vol. 4, No. 4 (2009), pp. 351 to 385.
  2. Fourth paragraph of Ilya Prigogine, Gregoire Nicolis, and Agnes Babloyantz, “Thermodynamics of evolution”, Physics Today 25(11) (1972), pp. 23 to 28. View online: http://dx.doi.org/10.1063/1.3071090.
  3. http://creationwiki.org/Pseudoscience_in_the_American_Journal_of_Physics
  4. My article in http://www.catholictruthscotland.com/MAYnewsletter12.pdf
  5. http://www.evolutionnews.org/2011/10/more_philosophical_than_scient052441.html

Very truly yours, David Roemer


20 Essays and 20 Blindspots

Debating Design edited by William A. Dembski and Michael Ruse

Chapter 1 William A. Dembski and Michael Ruse

Intelligent Design is the hypothesis that in order to explain life it is necessary to suppose the action of an unevolved intelligence. One simply cannot explain organisms, those living and those long gone, by reference to normal natural causes or material mechanisms…Although most supporters of Intelligent Design are theists of some sort…[229]

This quote is supposed to be an explanation of what Intelligent Design is, however, it modifies the word causes with the adjective natural without explaining what a supernatural cause is. It also uses the word theists without defining this concept. The entire chapter is an exercise in circular reasoning. It purports to explain Intelligent Design by using the undefined words natural and theist.

My definition of an atheist is someone who thinks believing in life after death is irrational. Defining theism is pointless because very few people understand the cosmological argument for God’s existence. Most of the contributors to this book, I don’t doubt, think the argument has to do with the Big Bang or “first causes.” The cosmological argument is based on the metaphysical principle that a finite being needs a cause.

Chapter 2 Michael Ruse

And although natural theology has recovered somewhat, there seems to be general recognition among theologians that old-fashioned approaches—supposedly proving God’s existence beyond doubt—are no longer viable enterprises.[782]

The Catholic Church teaches that you can prove God exists. According to the Baltimore Catechism, “We can know by our natural reason that there is a God, for natural reason tells us that the world we see about us could have been made only by a self-existing Being, all-wise and almighty.” Catholic theologians and philosophers explain the proof in many works, for example, The One and the Many: A Contemporary Thomistic Metaphysics by W. Norris Clark, S.J.

Chapter 3 Angus Menuge

Now suppose one thinks that there are exactly four possible explanations for the origin of life: chance, necessity, a combination of chance and necessity, and design. And suppose also that one believes on has reason to eliminate the first three candidates. However surprising or bizarre, design is then the rational inference. [1044]

This fallacy is repeated a number of times in this book because it is equivalent to John Leslie’s analogy of a condemned man not being struck by bullets from a firing squad. Leslie thinks the choice is between the squad’s deliberately missing or the misses were a matter of chance. The other possibility is that the bullets disappeared on the way to the victim.

Likewise, Menuge has a blind spot. There is a fifth answer: The universe is not intelligible. The rational answer is the one supported by the evidence. Since there is no evidence for a designer, chance, necessity, a combination of chance and necessity, the universe must not be intelligible.

Chapter 4 Francisco J. Ayala

The theory of evolution manifests chance and necessity jointly intertwined in the stuff of life; randomness and determinism interlocked in a natural process that has spurted the most complex, diverse, and beautiful entities in the universe: the organisms that populate the Earth, including humans, who think and love, who are endowed with free will.[1612] …..The creation or origin of the universe involves a transition from nothing into being. But a transition can only be scientifically investigated if we have some knowledge about the states or entities on both sides of the boundary. Nothingness, however, is not a subject for scientific investigation or understanding. Therefore, as far as science is concerned, the origin of the universe will remain forever a mystery. [1683] (emphasis added)

Ayala is saying free will is the result of chance and necessity, but we don’t know what caused the Big Bang. Hence, free will is not a mystery, but the Big Bang is a mystery.

What caused the Big Bang is a scientific question, and the scientific method has a tremendous track record of success. Free will, however, is not something we observe with our senses. We know we have free will because we can make ourselves the subject of our own knowledge. Free will raises metaphysical questions, and Catholic philosophers and theologians think that free will is a mystery and that humans are embodied spirits.

Chapter 5 Kenneth R. Miller

Anyone can state at any time that he or she cannot imagine how evolutionary mechanisms might have produced a certain species, organ, or structure. Such statements, obviously, are personal—and they say more about the limitations of those who make them than they do about the limitations of Darwinian mechanisms.  [2038] … Living cells are filled, of course, with complex structures whose detailed evolutionary origins are not known. [2070]

First, Miller implies that there are no limits to the explanatory power of Darwinian mechanisms, and then he says that there are. Unfortunately, this way that Miller has of expressing himself deceives and misinforms laymen about evolutionary biology. The following quote shows that the following linguistics Ph.D. thinks the known Darwinian mechanisms explains how mammals evolved from bacteria in only a billion times as much time as it takes a fertilized human egg to generate all of the cells in an adult:

They [Pinker and Bloom] particularly emphasized that language is incredibly complex, as Chomsky had been saying for decades. Indeed, it was the enormous complexity of language that made is hard to imagine not merely how it had evolved but that it had evolved at all.

But, continued Pinker and Bloom, complexity is not a problem for evolution. Consider the eye. The little organ is composed of many specialized parts, each delicately calibrated to perform its role in conjunction with the others. It includes the cornea,…Even Darwin said that it was hard to imagine how the eye could have evolved.

And yet, he explained, it did evolve, and the only possible way is through natural selection—the inestimable back-and-forth of random genetic mutation with small effects…Over the eons, those small changes accreted and eventually resulted in the eye as we know it. “(Christine Kenneally, The First Word: The Search for the Origins of Language, pp. 59–60)

Chapter 6 Elliot Sober

The design argument is one of three main arguments for the existence of God; the others are the ontological argument and the cosmological argument…And whereas the cosmological argument can focus on any present event to get the ball rolling (arguing that it must trace back to a first cause, namely God)…[2391]

In the cosmological argument, God is not the “first cause.” God is an infinite being that exists outside of any chain of causality and gives existence to all finite beings, such as human beings. Humans are finite beings because they possess a center of action (free will) that unifies them with respect to themselves and separates them from other beings. Like a being that begins to exist at some point in time, a finite being needs a cause. In the West, the infinite being is called God.

Chapter 7 Robert T. Pennock

Human beings, so far as all experience has shown, are made of ordinary natural materials, which is good evidence that natural process can produce CSI [complex specified information].[3430]

The human mind has four levels of structure: observations, inquiry, reflective judgment, and free will. All of these levels give rise to questions that there is no answer to: What the relationship is between my self and my body? What is the conscious knowledge of humans? This means humans are embodied spirits or indefinabilities that become conscious of their own existence.

Chapter 8 Stuart Kauffman

The strange thing about the theory of evolution is that everyone thinks he understands it. But we do not. A biosphere, or an econosphere, self-consistently co-constructs itself according to principles we do not yet fathom.[4007]

I agree with this statement. My criticism of Kauffman is that he does not say it often enough and loud enough. It is as if he is in a theatre with a friend and whispers, “I smell smoke. Let’s get out of here before we get trampled.”

Chapter 9 Bruce H. Weber and David J. Depew

The danger of ID, considered as a theological position rather than in the scientific light in which we have discussed it here, is that it potentially implies a limiting conception of God (while adding nothing to the pursuit of scientific exploration). These facts suggest that from a theological and well as a scientific perspective, the presumption should be in favor of methodological naturalism—the working hypothesis that a scientific explanation for a puzzling phenomenon will be found that does not invoke a source of functional design outside of nature. It is important to add, however, that it is not logically necessary that methodological naturalism must lead to metaphysical naturalism or materialism, which must deny any type of theology. [4354]

Usually, intelligence is a measure of how fast or how slow it takes someone to grasp a theory or insight. About religion, there is so much anxiety that people are inhibited from thinking intelligently. They have blind spots. The blind spot of most “materialists” is that they can grasp only two solutions to the mind-body problem: dualism and materialism. They literally cannot grasp the theory that the human mind is a mystery. Most “materialists” would agree with the following quote from a major biology textbook:

And certain properties of the human brain distinguish our species from all other animals. The human brain is, after all, the only known collection of matter that tries to understand itself. To most biologists, the brain and the mind are one and the same; understand how the brain is organized and how it works, and we’ll understand such mindful functions as abstract thought and feelings. Some philosophers are less comfortable with this mechanistic view of mind, finding Descartes’ concept of a mind-body duality more attractive. (Neil Campbell, Biology, 4th edition, p. 776 )

Chapter 10 Paul Davies

He [Hermann von Helmholtz] based his prediction on the Second Law of Thermodynamics, according to which there is a natural tendency for order to give way to chaos. It is not hard to find examples in the world about us: people grow old, snowmen melt, houses fall down, cars rust, and stars burn out. Although islands of order may appear in restricted regions (e.g., the birth of a baby, crystals emerging from a solute), the disorder of the environment will always increase by an amount sufficient to compensate. This one-way slide into disorder is measured by a quantity called entropy. [4499]

The second law of thermodynamics only applies to thermodynamic systems. It does not apply to the evolution of stars or living organisms. The idea that the growth of an embryo represents a decrease in entropy and that this decrease is compensated for by an increase in entropy in the environment is nonsense. It is not harmful nonsense because it gives rise to the fallacy that evolution violates the second law of thermodynamics. This fallacy gives rise to the absurdity that evolution does not violate the second law because of the sun. This absurdity gave rise to an article titled “Entropy and evolution,” (Am. J. Phys., Vol. 76, No. 11, November 2008) with a fake equation proving that evolution does not violate the second law.

Chapter 11 James Barham

If the functional logic of the cell is irreducible to physical law as we currently understand it, then there would appear to be only two ways to explain it naturalistically. Either the teleological design of living things is, at bottom, a matter of chance; or else there is some unknown qualitative difference inherent in the material constitution of organisms that gives them an intrinsic functional integrity. [ 5012]

This statement implies that there are supernatural explanations. According to the cosmological argument, an infinite being created the universe of finite beings because a universe with only finite beings is less intelligible than a universe with an infinite being. This raises the question of what motivated the infinite being to create finite beings. The only thing that could motivate an infinite being to do anything is self-love. Hence, finite beings exist because the infinite being loved itself as giving. But, the infinite being could just as well love itself without giving.  The existence of an infinite being has no explanatory power. There is no such thing as a supernatural or a natural explanation. There are only explanations that are supported by the evidence or not.

Chapter 12 John F. Haught

For example, don’t the elements of chance, suffering, and impersonal natural selection, operative over the course of a wasteful immensity of time, entail a materialist and therefore Godless universe. Aren’t Dennett, Dawkins, Rose, Cziko, Crews and, the rest fully justified in reading evolution as the direct refutation of any plausible notion of divine Providence? [5563]

Haught never acknowledges that these are good reasons for not believing in divine Providence. Dennett, Dawkins, and others usually give bad reasons for not believing. For example, free will is an illusion and God does not exist. When they give good reasons, it should be acknowledged.

Chapter 13 John Polkinghorne

Metaphysical questions do not lend themselves to categorical knockdown answers. There will always be some room for more tacit considerations to come into play in determining a personal conclusion (room for the commitment of faith, a theologian might say.[5890]

Metaphysics is a method of inquiry that consists mostly of “knockdown answers.” For example, humans have free will and are embodied spirits, finite beings need a cause, God exists, a being that is a member of a class of beings is composed of form and matter, etc. Personal conclusions are required when trying to decide whether there is life after death. In this context, it is reasonable to ask if free will is an illusion, if a finite being is really a composition of essence and existence, etc.

Chapter 14 Kieth Ward

It is an evaluation of personal existence that springs from a sustained attempt at reflexive understanding—an understanding not based on experimental observation and hypothesis but on the effort to understand from within, from one’s own personal experience, one’s own distinctive form of existence as a human being. If this is admitted as a source of knowledge and understanding, then it must stand alongside the experimental observations of the natural sciences as a way of providing an adequate account of human nature and the nature of the universe of which humans are an integral part. [6137]

Ward is saying we know we have free will and conscious knowledge because we can make ourselves the subject of our own knowledge, not because we can see, hear, touch, or smell free will. Ward is saying it is just as okay to ask, “Why is the sky blue?” as to ask, “What is knowing the sky is blue?” I agree that the method of inquiry called metaphysics “stands alongside” science as a source of knowledge.

Chapter 15 Michael Roberts

This opens up the question of miracles, as any creed that accepts the Virgin Birth or the Empty Tomb of the Resurrection must, in a sense, be super—or possibly supranaturalist in the eyes of through going naturalists. [6592]

The primary believe of Christians is that Jesus is alive in a new life with God, and that if you follow Jesus the same good thing can happen to you. We are not promised salvation, but we can hope for it “with fear and trembling.” The doctrine of the Virgin Birth means that we can’t assume anything natural about the birth of Jesus. The stories in the gospels about the empty tomb of Jesus constitutes just one kind of tradition about the Easter experience.

Chapter 16 Richard Swinburne, University of Oxford

In order to be a person, you need to have some power to perform intentional actions and some knowledge of how to perform them. God is supposed to have power and knowledge with zero limits.[7013]

According to Thomas Aquinas, a person is a being that has self-knowledge, self-determination, and self-expression. God has knowledge by analogy. Humans exist and humans have knowledge. Worms exist and worms have knowledge. By analogy, God has knowledge.

Chapter 17 William A. Dembski

For many natural scientists, design conceived as the action of an intelligent agent, is not a fundamental creative force in nature. Rather, material mechanisms, characterized by chance and necessity and ruled by unbroken laws, are thought to be sufficient to do all nature’s creating. But how do we know that nature requires no help from a designing intelligence? [7184]

We know because there is no evidence for an intelligent designer other than human beings. The evidence for God’s existence is that humans are embodied spirits and all the evidence that the universe is intelligible. The Big Bang, origin of life, fine-tuning, and evolution constitute evidence that the universe is not intelligible.

Chapter 18 Walter L. Bradley

The total entropy change that takes place in an open system such as a living cell must be consistent with the Second Law of Thermodynamics and can be described as follows: ∆S(cell) + ∆S(surrounding) > 0.[7904]

This is like saying ∆S(airplane in flight) + ∆S(surrounding) > 0. An airplane can be broken up into a number of thermodynamic systems, e.g., the engine, pilot’s cabin, metal wing, etc. Each thermodynamic system will have its surroundings and this law will apply. But to suggest that there is such a thing as the entropy of an airplane in flight is nonsense. A living cell has much more machinery in it than an airplane. It is like an airplane that can replace or repair a broken wing.

Chapter 19 Michael J. Behe

Many scientists of Darwin’s era took the cell to be a simple glob of protoplasm, something like microscopic piece of Jell-O. Thus the intricate molecular basis of life was utterly unknown to Darwin and his contemporaries. [8138]

Darwin knew how complex life is on a macroscopic level and understood the limited explanatory power of natural selection. His comment is well known:

To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree. (Charles Darwin, The Origin of Species)

Chapter 20  Stephen C. Meyer

Many scientists now openly acknowledge the fundamental difficulties facing chemical evolutionary theories of the origin of life, including the problem of explaining the origin of biological information from nonliving chemistry. Nevertheless, many assume that theories of biological evolution do not suffer from a similar information problem. [8576]

This may be. But it does not prove that there is a disagreement about evolutionary biologists about evolution. All biologists agree that natural selection acting upon innovations only explains adaptive evolution. There is a conflict, of course, about the theory of intelligent design. It is a conflict, not a disagreement, because neither side is able to define the word intelligence. They are fighting about something they don’t understand.


Pseudoscience in Evolution

The End of Darwinism: And How a Flawed and Disastrous Theory Was Stolen and Sold by Eugene G. Windchy

This informative and enjoyable book tells about the Piltdown hoax and the fake drawings of Ernst Haeckel, the famous advocate of Darwinism in Germany. There is another hoax about evolution that has not yet been exposed. It is widely believed by physicists that evolution does not violate the second law of thermodynamics, according to which nature tends to go from order to disorder. In fact, the American Journal of Physics published an article (“Entropy and evolution,” Am. J. Phys., Vol. 76, No. 11, November 2008) and a note (“Evolution and the second law of thermodynamics,” Am. J. Phys., Vol. 77, No. 10, October 2009) with fake calculations proving that the second law is not violated. The truth is that the second law does not apply to biological evolution or the evolution of stars.

The idea that a living organism is a thermodynamic system is similar to the absurd idea that natural selection acting upon innovations explains how mammals evolved from bacteria in only 3.5 billion years. It takes a fertilized egg 18 years to produce all of the cells in a human. (I know because my urologist told me the prostate gland stops growing at this age and starts growing again at the age of 30, so much for intelligent design.) Not enough is known about the innovations natural selection acts upon to understand how the same thing happened with a bacterium as the starting point. Evolutionary biologists always speak of “adaptive evolution.” Darwin expressed this by saying it was “absurd in the highest degree” to think natural selection gave us the human eye.

Windchy sees in this quote from Charles Darwin some kind of self-delusion. He also misrepresents the way mainstream biologists rebut the idea of “irreducible complexity” put forth by advocates of intelligent design. It is not rebutted in peer-reviewed journals and biology textbooks, but it is ridiculed only in popular books, magazines, and lectures.

Windchy thinks the theory of intelligent design is reasonable. I think it is irrational because there is no evidence for it. But it is also dishonest not to admit that intelligent design is a better theory than natural selection, in some sense. This raises the question of why one side in this conflict about evolutionary biology is irrational and the other side is dishonest. The general answer is that evolution is related to religion, and religion causes conflict between people. Conflict causes anxiety, and inhibition is a defense mechanism for anxiety. Advocates of intelligent design and their opponents are inhibited from thinking rationally and behaving honestly.

My theory is that both sides don’t understand the cosmological argument for God’s existence. See: The One and the Many: A Contemporary Thomistic Metaphysics. They both think the argument has to do with the Big Bang and a “first cause.” The cosmological argument is based on the observation that human beings have free will. This means humans are finite beings, as well as embodied spirits. Since a finite being needs a cause, an infinite being exists if the universe is intelligible. Hindus and Buddhists have a different terminology, but in the West we call the infinite being God.

God was motivated to create finite beings because He loved Himself as giving. But He just as well could love Himself without giving. We don’t explain our existence by thinking God created us and keeps us in existence, and we can’t use God’s existence to answer scientific questions. The evidence that the universe is intelligible is the success of the scientific method and the fact that things don’t pop into or out of existence. Windchy thinks the Big Bang, the origin of life, evolution, and the fine-tuning of the coupling constants in physics is evidence that God exists. In my opinion, these phenomena are evidence God does not exist.


The Truth About the Shroud of Turin

Letter to the Vicar General of the Archdiocese of New York dated April 12, 2012
Dear Bishop Sullivan:
The following is a letter of complaint against the pastor of the Church of St Paul at East 117th Street in New York, Msgr. Greg Mustaciuolo, Sr. Joan Curtin, and Sr. Pauline Chirchirillo.

Sr. Maria Madre de la Sabiduria, SSVM, invited me to give a slideshow/lecture (http://www.holyshroud.info) about the Shroud of Turin on March 30, 2011, at the Church of St. Paul. On March 27 in a telephone conversation, Sr. Maria expressed some concern over the fact that I was not promoting the theory that the Shroud was authentic. I suggested that nobody in the audience would notice that nuance. We agreed that Sr.Maria would address the audience after my talk about the Shroud. The next day, Sr. Maria left a message on my answering machine cancelling the slideshow.

I didn’t check my messages and arrived at the church with my projector and slides. It was the pastor’s decision, not Sr. Maria’s, to cancel my talk. The pastor said he thought I believed the Shroud was authentic because I am on the Shroud Speakers Directory at The Shroud of Turin Website (http://www.shroud.com). He seemed to think the Catholic Church taught that the Holy Shroud was authentic. He certainly believed the image was created with a burst of radiation when Jesus rose from the dead. He mentioned how moved he was to see the Shroud up close up in Italy, but he deprived the group that night of the same experience.

The Catholic Church grants indulgences to people who pray before the Shroud itself or an image of the Shroud. I feel my slides of the Holy Shroud are just as deserving of veneration as the cloth itself. I feel that the pastor desecrated the Holy Shroud by depriving his parishioners of the experience of seeing a miraculous artifact.

I contacted the other individuals by email and telephone to tell them about my slideshow/lecture in 2011. No one gave me any help or encouragement. I was pretty much given a runaround. I feel they desecrated the Holy Shroud just as much as the pastor of The Church of St. Paul.

Very truly yours, David Roemer

Letter from Archbishop Sullivan dated May 10, 2012
Dear Mr. Roemer,

Your April 12th email to my office concerning Father Claudio Stewart outlines your complaint about him and Sister Maria Madre de la Sabiduria. I suggest that you should resolve the issue as it is personal between you and them. It is not a matter that requires my involvement on behalf of the archdiocese of New York as it is personal. I have shared your letter with Father Stewart and asked him to speak with Sister.

Sincerely yours, Bishop Dennis J. Sullivan, Vicar General

Letter to the Vicar General dated May 22, 2012
Dear Bishop Sullivan,

I got your letter of May 10, 2012, and had a lengthy conversation with Sister Maria Madre de la Sabiduria on May 17, 2012. There is no way I can resolve the issue with Fr. Stewart and Sister without the help of a third party.

What I suggest is that I give my slideshow/lecture about the history and science of the Holy Shroud to Sister and Fr. Stewart with other people in the audience, preferably Catholics knowledgeable about fundamental theology.

Religion produces conflict, conflict produces anxiety, and inhibition is a defense mechanism for anxiety. When it comes to the Holy Shroud, many people are inhibited from thinking intelligently. They have thoughts that give them some kind of personal satisfaction, but their thoughts cut them off from other people.

Fr. Stewart, for example, is personally devoted to the Holy Shroud. But he deprived his parishioners from learning about a relic about which over 1,000 books have been published.

I am a member of the Princeton Club at 15 West 43rd St., and can get a meeting room in the morning with breakfast cheap. Without breakfast it is more expensive.

Very truly yours, David Roemer

Email sent to Cardinal George on July 10, 2012, and letter to Cardinal Wuerl on July 31, 2012
Your Eminence,

I’v developed a slideshow/lecture about the Shroud of Turin that you can see at http://www.holyshroud.info. I told a number of officials in the Archdiocese of New York about my talk in 2011 with the expectation of getting support and direction. Instead, I was given a runaround.

Acting on the advice of Fr. Daniel Gatti, Alumni Chaplain of Fordham, I contacted churches directly. I was invited to give a talk at a church in Harlem on March 30. When I arrived with my projector, the pastor told me he cancelled the talk. His reason was that I was not promoting the theory that the Holy Shroud is the actual burial cloth referred to in the Gospels. I’v attached the flyer for the event.

The pastor deprived his parishioners of the experience of seeing the Holy Shroud and learning of its history and the science of the image. My presentation includes the prayer supposed to be said when looking at an image of the Holy Shroud. I feel the pastor desecrated the Holy Shroud. In my opinion, he is also deceiving himself about the history the Holy Shroud, which is part of our salvation history.

I filed a complaint against this pastor and the officials with Bishop Dennis Sullivan, the Vicar General. Bishop Sullivan’s response to my complaint and my subsequent correspondence is blameworthy in a number of different ways, so it seems to me. He is in effect supporting the actions of the pastor.

I’v already contacted Bishop David Ricken and Bishop Gregory Mansour of the Evangelization and Catechesis office of the USCCB in the hope that they would help me resolve my complaint against the pastor which has now escalated into a complaint against the Vicar General. They have not been helpful. Bishop Mansour told me in an email that he “believed in the Shroud.”

I’ll be grateful for any help or guidance you can give me.

If there is anything I can do to be of service to you or the Archdiocese of New York, please let me know.

Yours respectfully in Christ, David Roemer

Email from Catholic Answers (http://www.catholic.com) dated Aug 16, 2012
Dear David,

Thanks again for your inquiry. I forwarded your suggestion to the production team but they are not interested in another Shroud of Turin show at this time.

We discussed the Shroud of Turin with Dr. Niels Svensson just last year– If you are interested you can listen to the archived show by following this link: http://www.catholic.com/radio/shows/how-did-jesus-die-pre-recorded-5000 and selecting “Listen” or “Download” in the upper right corner of the page.

Thank you and God bless, the Radio Department

Email to Catholic Answers  on Aug 18, 2012

What concerns me is that your production team believes the Holy Shroud is authentic, and doesn’t want me to explain the true history and science of the relic. The Patrick Coffin podcast discussed the Holy Shroud in a way that might cause Catholics, in this age of atheism, to lose their faith. The theory that the Shroud is authentic is farfetched.

The Holy Shroud is a sign that Jesus is alive in a new life with God, and the history and science of the relic should be publicized in an honest and rational manner. The pastor in New York City, who cancelled my slideshow/lecture, deprived his parishioners of the experience of seeing the Holy Shroud. The pastor was also unwilling to discuss the history and science of the Holy Shroud with me. I suspect that he was inhibited from such a discussion because of anxiety. Christians should not be anxious about their faith, but should give their reasons for believing and should summon everyone to believe in Jesus.

It is not just that one pastor whose behavior was fearful. All the cardinals, bishops, and monsignors that I have contacted about my slideshow/lecture have reacted in a way that shows the Holy Shroud causes them anxiety.

The disingenuousness of your response is another instance of fearful behavior. Catholic Answers never acknowledged receipt of my correspondence with the Archdiocese of New York about the Holy Shroud. The proposed radio show is not just about the Holy Shroud, it is about the existing conflict I am having with the Archdiocese of New York. Did you really expect me to believe you were not interested because you just did a show on the Holy Shroud last year?

Email from Jeff Mirus of Trinity Communications dated August 24, 2012
David–

The shroud is not an important point of salvation history, and the Church has never pronounced on its authenticity, leaving that entirely to the scientific community.

However, I can understand why a pastor would not want to sponsor a program debunking the shroud, as he probably believes (as I do) that the evidence is far stronger pro than con– and–more important– he is aware as a pastor how easily people can be upset in their faith on an issue which should not affect their faith at all.

Jeff Mirus, Trinity Communications

Letter to Cardinal Dolan dated August 28, 2012
Your Eminence:

I developed a slideshow/lecture about the Shroud of Turin (http://www.holyshroud.info, attached transcript) and think you should know about the negative reaction of Catholics to my analysis of the science, history, and theology of the Holy Shroud. After sending emails to Newman clubs, Catholic colleges, and Catholic churches in Brooklyn and Manhattan, I got only one invitation to speak. To my chagrin, the pastor cancelled the talk at the last minute on the grounds that I was not promoting the authenticity of the relic. I am the only one on the Shroud Speakers Directory of The Shroud of Turin Website (www.shroud.com) who does not think the Holy Shroud is authentic.

My impression is that the question of the authenticity of this precious relic causes anxiety. Inhibition is a defense mechanism for anxiety, and everyone I have contacted seems to be afraid of even discussing the matter. Bishop Dennis Sullivan, for example, did not respond to my invitation of May 22, 2012 to attend a proposed lecture at the Princeton Club. My invitation was a response to his letter to me dated May 10, 2012 in answer to my letter of complaint against certain clerics in the Archdiocese of New York of April 12, 2012.

I’v included my email correspondence with Catholic Answers (http://www.catholic.com). There has been no response from Catholic Answers to my criticism of a radio show they produced about the Holy Shroud last year.

I also sent an email to Cardinal George that was not acknowledged. Cardinal Wuerl responded with the enclosed letter. I have also contacted Bishop David Ricken and Bishop Gregory Mansour. All are members of the Office of Evangelization and Catechesis of the USCCB.

The science and history of the Holy Shroud is part of our salvation history. The Catholic Church in America should broadcast our salvation history to everyone. No part of our salvation history should be obscured and covered up with half-truths and misrepresentations.

Yours respectfully in Christ, David Roemer

Enclosures:
Announcement
Transcript
Letters dated April 12, May 10, May 22
Email to Cardinal George dated July 10
Emails to and from Catholic Answers dated August 16 and August 18.
Letter from Cardinal Wuerl
Emails to and from Catholic Culture

Letter from Cardinal Dolan dated September 5, 2012
Dear Dr. Roemer

Thank you most sincerely for your letter of August 28, 2012, together with the enclosures. Your thoughtfulness is deeply appreciated.

To begin, Dr. Roemer, I don’t think that you should equate a lack of interest in your slideshow/lecture, with the Church’s unwillingness to determine the authenticity of the Shroud. Through the centuries, the Holy See has permitted the shroud to be scientifically tested, and there have been countless articles, books, and documentaries in this regard.

While I do no know Mr. Jeff Mirus, of Trinity Communications, I think the reasons he gives for the decision of the Harlem pastors to cancel your slideshow/lecture make perfect sense. Until the Church has made a final pronouncement on the authenticity of the shroud, with more pros than cons at this time, why would a pastor want to sponsor an event that debunks the shroud.

With prayerful best wishes for a blessed fall, I am

Faithfully in Christ, Timothy Michael Cardinal Dolan, Archbishop of New York

Letter to Cardinal Dolan dated September 17, 2012
Your Eminence:

Thank you for your letter concerning the cancellation of my advertised (“Conference About the Shroud of Turin”) slideshow/lecture five minutes before I was to begin. The pastor in charge thought my slideshow was “debunking” the Holy Shroud because it gives an unbiased account of the history and science of this important relic.

The human mind is structured like the scientific method. The lowest level is observation, which requires paying attention. At the level of inquiry, humans ask questions about what they observe. This requires intelligence, and extremely intelligent humans invent theories or hypotheses to answer the questions. At the level of reflective judgment, humans marshal the evidence and decide whether a theory is true or just probable. This level requires being rational. The next level is deciding what to do with our bodies, which requires being responsible.

Intelligence is usually a measure of how fast or how slow it takes someone to grasp a theory or insight. In the case of religion, there is so much conflict and anxiety that people are inhibited from thinking intelligently and rationally. Humans have blind spots and are biased.

According to John Paul II (Slide #6), the Holy Shroud is a sign or a reason to believe in revelation because “no one at present can explain” the image. A related sign is the Resurrection of Jesus, which is an historical event that can’t be explained in terms of any other historical event. Whereas the Shroud is a miraculous artifact that everyone can see, the Resurrection is a miraculous event that cannot be seen. The Holy Shroud is part of the historical Jesus, and I consider its mysteriousness just as persuasive a reason to believe in Jesus as the Resurrection.

According to Marcus Borg and John Dominic Crossan (The First Christmas: What the Gospels Really Teach About Jesus’ Birth), the Resurrection can be traced to within a few years of Jesus’ death. Since Borg and Crossan do not have the gift of faith, this admission, and others like it by nonbelievers, proves Jesus appeared to his followers after he died. Crossan and Borg deny, however, that Jesus was buried in a tomb. On this matter, I side with Raymond Brown who said Jesus’ burial in a tomb is historically certain (The Death of the Messiah: From Gethsemane to the Grave: Commentary on the Passion Narrative in the Four Gospels).

The Holy Shroud is a reason to believe Jesus is alive in a new life with God not just because the image is inexplicable (Slides #7, #11 to #23, and #30). It is a sign because the Catholic Church believes in Jesus and the Catholic Church teaches that the Holy Shroud and images of the Holy Shroud should be venerated (Slides #6, #8, and #10). As with all relics, it is not the physical object that deserves to be honored, but the person the relic represents.

A similar sign, as I explain in Slide #6, is the discovery in the 1960s that the universe began to exist 13.7 billion years ago. The Big Bang, as this phenomena is called, is a reason to believe God inspired the human authors of the Bible because John says that God created the universe from nothing (“In the beginning was the Word, and the Word was with God …”).

I don’t consider the Big Bang evidence of God’s existence. The evidence of God’s existence is the spirituality of the human soul and the intelligibility of the universe. The lack of any theory of the Big Bang is evidence the universe is not intelligible, so I consider the Big Bang evidence that God does not exist.

The question of what caused the Big Bang brings up the much-discussed conflict between science and religion. One supposed instance of this conflict was the disagreement between the Catholic Church and Galileo over the Copernican system. I think the Church exercised better judgment than Galileo because the stars were fixed in space. The shift in the position of stars during Earth’s rotation around the Sun was not observed until a century later with the improvement of telescopes. This was not a conflict, but a disagreement between rational and intelligent people about evidence.

In my opinion, the controversy over whether the Holy Shroud is the actual linen cloth referred to in the Gospels is indeed a conflict—not a disagreement about evidence. The question of the Holy Shroud’s authenticity is related to the question of what caused the Big Bang because of the scientific question of what caused the bloody image of a crucified man. Fr. Manuel Carriera, a physicist and member of the Vatican Astronomical Observatory, thinks that the Holy Shroud is authentic and the image is an epiphenomenon of the Resurrection. He also thinks God caused the Big Bang.

Thinking God caused the Big Bang is just speculating about the content of revelation. Likewise, there is very little evidence supporting the authenticity of the Holy Shroud. These two theories are anti-evangelical because we live in an age where there are many people who think believing in God is irrational. Preaching the gospel means preaching to nonbelievers and preventing believers from becoming nonbelievers. This requires understanding nonbelievers and following Matthew’s advice to present Christian doctrine judiciously (“…neither cast ye your pearls before swine…”)

Many nonbelievers have a blind spot about the mind-body problem. They grasp only two solutions to the question of what the relationship is between ourselves and our bodies: dualism and materialism. They don’t understand the insight that the human mind is a mystery and humans are embodied spirits. It is a failure at the level of inquiry, not a failure at the level reflective judgment.

However, these same nonbelievers are intelligent and rational about the cause of the Big Bang. They realize there is no evidence that God or an angel caused the Big Bang. They reject the idea that the universe is unintelligible, and hope that science will someday understand the cause of the Big Bang.

Many nonbelievers will admit that the human mind is a mystery, but they consider the Big Bang a mystery too. This means they don’t know what a mystery is. They don’t grasp the difference between these two questions: 1) Why is the sky blue? 2) What is knowing the sky is blue? Christians have a duty to explain the difference between these two questions so that nonbelievers can understand why humans are embodied spirits and why God exists. We should build upon what people already know and understand. Telling stories about the laws of physics being violated only confirms the assumption that believing in God is irrational.

On March 30, 2012, the pastor’s congregation was five minutes away from seeing the Holy Shroud and being moved by the image. How would the parishioners have reacted to the theory (Slide #30) that the blood stains and body image on the 14-foot by 3-foot piece of linen were somehow created by heretics in the 1st or 2nd century after torturing and crucifying a volunteer or victim?

There is a 2002 movie titled Signs about a married Catholic priest (Mel Gibson) who lost his faith because his wife died in a freak accident. The priest regained his faith when his son survived an attack by an alien from another planet. The weapon the alien used was a dose of poison gas injected into the child’s nostrils. By coincidence, the child had an asthma attack and was unable to breath in the poison. The Mel Gibson character interpreted the coincidence to be a sign from God and regained his faith. My hope is that the parishioners would have thought it is quite a coincidence that there exists a two-thousand-year-old image—not a painting or a photograph—of the man who is believed to have saved mankind two thousand years ago.

My metaphysics teacher in college was Fr. Norris Clark who told us that finding oneself in error is wonderful experience because it helps us understand how other people can be in error. I’m praying the pastor sees that he made a mistake.
Yours respectfully in Christ,

David Roemer

Enclosures
Script of slide show
DVD of Signs

Email to Cardinal Gomez of the Archdiocese of Los Angeles dated 10/1/2012
Your Excellency,

I have a slideshow/lecture about the Shroud of Turin (http://www.holyshroud.info), and have gotten into a conflict with Cardinal Timothy Dolan about it. The attached letter to His Eminence tells the story. The letter does not say so, but Cardinal Dolan indicated that he thought I was “debunking” the Holy Shroud. I’m hoping you will bring the matter up with the synode on the New Evangelization. My letter to the Archbishop and a transcript of the lecture is attached.

Sr. Paula Jean Miller, Sr. Sara Butler, and Fr. Ralph Martin have gotten this email, but they don’t seem interested in the subject of the Holy Shroud.

Asking Your Excellency’s blessing, I am, yours respectfully in Christ, David Roemer

Email to Sister Mary Lou Wirtz dated 10/4/12. Subject: Re:Re Letter
Dear Sister,

I hope you agree that Cardinal Dolan and the United States Conference of Catholic Bishops, which I have also contacted, is harming the new evangelization by suppressing my lecture/slideshow (http://www.holyshroud.info). All of my correspondence is at http://newevangelist.me/2012/10/02/the-truth-about-the-shroud-of-turin/. A related controversy is over the theory of intelligent design (ID).

I don’t have any ideas about how these two topics (Holy Shroud and ID) can be brought up at the Synod. But I can tell you about the conflict I am having with the Academy of Catholic Theology and First Things about evolution.

Evolution is the theory that life evolved from bacteria to mammals in a period of 3.5 billion years. There is a lot of evidence for it, and scientists judge the theory to be true. Creationists are including evidence from the Bible, which makes their point of view a matter of faith.

The only theory that even attempts to explain evolution is the theory of intelligent design, but there is no evidence for this bright idea. The theory of natural selection only explains the adaptation of species to the environment. Natural selection explains why giraffes have long necks, but now how giraffes evolved from bacteria in only 3.5 billion years. Biologists always speak of “adaptive evolution.” The old model for evolution was a tornado hitting a junkyard and producing a Boeing 747 in flight. The new model is a computer generating an English sonnet by the random selection of letters. The advantage of the new model is that you can calculate how long it will take a computer to do such a thing.

Advocates of ID compare ID with natural selection to make ID look better. Atheists go along with the scam because they don’t want to admit that ID is a better theory than natural selection, in some sense.

The second law of thermodynamics is that nature tends towards a state of disorder. This is why a gas will fill up the entire container it is in. The second law does not apply to biological evolution or the evolution of stars. Nevertheless, the American Journal of Physics published an article with an absurd equation proving that evolution did not violate the second law. The Catholic Truth of Scotland newsletter published my explanation of why the AJP should retract the article.

Stephen Barr is a prominent physicist who writes about evolution on the pages of First Things. He is also a member of the Academy of Catholic Theology. He told me in an email that I was wrong and the AJP article was right, and that I was harming the Catholic Church. In my opinion, Barr is harming the Catholic Church. Barr does not go so far as to advocate ID, but he doesn’t say there is no evidence for ID. His argument is that ID is not science. In my opinion, Barr is helping atheists propagate misinformation about evolutionary biology. Barr should be expelled from the Academy of Catholic Theology because he is lying about science (http://newevangelist.me/2012/08/02/first-things/).

I’v attached the AJP article and a version of the article published in the Catholic Truth of Scotland. These are some links to more information about my conflict with the AJP, First Things, and the Academy of Catholic Theology:

http://www.catholictruthscotland.com/MAYnewsletter12.pdf

http://newevangelist.me/2012/02/22/physics-department-of-new-york-university/

http://newevangelist.me/2012/02/02/american-journal-of-physics/

http://newevangelist.me/2012/02/23/american-association-of-physics-teachers/

http://newevangelist.me/2012/05/06/american-institute-of-physics/

http://newevangelist.me/2011/12/07/american-scientific-affiliation-2/

My YouTube video titled “The Truth About Evolution and Religion” (http://www.youtube.com/watch?v=qKaF8vX6HXQ) also sheds light on this issue.

Email sent to Archbishop Carlo Maria Vigano, Apostolic Nuncio to the United States on Nov. 13, 2012

Your Excellency,

Cardinal Dolan is suppressing my slideshow/lecture on the history, theology, and science of the Shroud of Turin (www.holyshroud.info), and I am hoping you can help us resolve this conflict. My correspondence with the Archdiocese of New York is on my blog at

http://newevangelist.me/2012/10/02/the-truth-about-the-shroud-of-turin/

Cardinal Dolan did not answer my rebuttal to his letter of September 5, 2012.

I’v attached a transcript of the slideshow.

Yours respectfully in Christ, David Roemer

Letter sent to Vatican on 11/19/12
Archbishop Salvatore Fisichella
Pontifical Council for Promoting New Evangelization
Via della Conciliazione 5
00120 Vatican City State

Your Excellency,

I sent the following message on the contact page of http://www.annusfidei.va on November 18, 2012:

On March 30, 2012, I arrived at a church in New York City to give a slideshow/lecture (“The Truth About the Shroud of Turin”; http://www.holyshroud.info). To my dismay and chagrin, the pastor cancelled my presentation because it does not promote the authenticity of this important relic. After explaining the science, history, and theology of the Holy Shroud, the slideshow gives evidence that Gnostics created the artifact in the 1st or 2nd century with methods that have been lost to history.

I complained to Bishop Denis Sullivan, Vicar General, to no avail. My invitation to attend a proposed my slideshow/lecture was ignored. Timothy Cardinal Dolan, the Archbishop of New York, sent me a letter saying I was “debunking” the Holy Shroud. He did not respond to my answer of this criticism, which is at http://newevangelist.me/shroud-of-turin/.

The Cardinal Archbishops of Los Angeles, Chicago, and Washington D.C. all ignored my requests for support, as did Bishops David Ricken and Gregory Mansour of the Office of Evangelization and Catechesis of the United States Conference of Catholic Bishops and Archbishop Vignanò, papal nuncio to the United States. Most of my correspondence is at http://newevangelist.me/2012/10/02/the-truth-about-the-shroud-of-turin/.

The science and history of the Holy Shroud is part of our salvation history. The Catholic Church in America should broadcast our salvation history to everyone. No part of our salvation history should be obscured and covered up with half-truths and misrepresentations.

Respectfully yours in Christ, David Roemer


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